In my recent articles, ‘the matrix uploaded’ and ‘locked down, but not locked out’, I commented on our current ‘exile’ in cyberspace and cyberchurch, and urged caution, or at least some thoughtful reflection, as regards our relationship with the Internet and social media. However, our current exclusion from our
As I and many others have observed, Covid-19 lockdown has done what two world wars, the plague of 1665 and the Black Death failed to do, namely, locked us out of our church buildings. But churches have been quick to ‘reinvent themselves’. In a matter of weeks, church has
‘In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. About that time she became sick and died, and her body was washed and placed in an upstairs room. Lydda was near Joppa; so when the disciples
“Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the
‘The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. When he received these orders, he put them
‘Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.’ Jeremiah 29: 5-6 Jeremiah was
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